Sikh Wedding Prayers Explained | The Origins | EP #1

What is the Mahatam? What is the success of this Gurbani? I will share this with you. I am so thrilled to share this with you. I can barely contain words. Sodhi Sultan Expert Ram Das Ji Maharaj, they have produced
this Laavan di Bani. Maharaj describes that we should recite
this Bani as part of our Nitnem. For bhoot bhret can not.
come within or near those, who are embarking on these chaar.
parkarma daily in their lives. Param Satkar Yog Expert.
Khalsa Sadh Sangat Ji Ghajj Vajj ke Fateh Balao. We are all blessed to be in the.
business of Guru Ram Das Ji Maharaj, in their timeless type.
Sahib Sri Expert Granth Sahib Ji Maharaj. As we are brought together to.
show upon the trainings consisted of in the Shabads of Guru Ram Das Ji Maharaj. With Maharaj di Kirpa,.
the blessings of Guru Ramdas, who exists with us here today. We are mosting likely to go through the Bani which.
is affectionately understood as Laavan di Bani whose real name is Suhee Mahala Chauta.The Bani which we

relate to wedding celebrations. Guru Maharaj has honored. us with this Shabad.
But in taking on the Khoj,. the research study, the study. That we might be worthy of also.
one sesame seed of Maharaj'' s glory, as well as sharing history with you, we learned so much concerning this.
Bani as well as about this Kaaraj. In Sikh Dharama there are three wedding events.
that the scholars of old mention. The very first is one which.
we will all undertake. As a matter of fact, it is a wedding celebration.
that none will certainly get away. The 2nd is one which some will,.
the majority, will certainly engage with. And also the 3rd, is a wedding event that just few will certainly be.
blessed to have a chance in partaking. What is that first wedding event that we find out of? That wedding with Kaal,.
where we will leave this world.Where we will

wed with fatality. This is something which none will run away. It is a union that we will certainly all partake in. Simply as all those that have come.
before us have had to take part in. Something which Guru Tegh.
Bahadur Ji Maharaj advises us of. As a father talks to a son,.
as a daddy speaks to a little girl, to advise us that this globe is temporary. Maharaj discusses to us,.
anything which is born, '' Upaijio ' whatever is birthed into. this globe, ' So Binas Hai ' will pertain to 'finish, ' Paro Aaaj. Kai Kaal ', today or tomorrow.So this is a pointer to everyone.
that absolutely nothing in this globe is long-term. We must seize the day to.
reflect mindfully regarding what we will perform in the moment provided to us.
prior to that first wedding. The second kind of wedding celebration is the.
Kaaraj that we discuss a lot of generally the wedding event that we most find out about. Where a pair will certainly collaborate in.
different religious beliefs throughout the world, and in the personalizeds of those places,.
of those cultures they will be wed. In the means of this country we.
become aware of the term '' divine matrimony ', Acouple integrating with a.
contract of some type and also bound together. This is a type of wedding celebration.
which numerous will certainly happen in. Expert Sahib goes much deeper and clarifies.
that for a Sikh this kind of union, Expert Sahib discusses this is not simply a.
social contract in illness as well as in wellness, one to take on in a.
worldly partnership sense.Guru Sahib states that this union. means that you are no more a pair, but you have actually turned into one. In the Sikh marital relationship, in the feeling of the Sikh wedding celebration.
in between a Singh and a Kaur. Master Sahib states it is not.
those that come together merely to rest together as husband and also partner. It is those whose hearts have actually turned into one,.
and that one heart lives in two bodies. Then we can call them really.
a couple. Expert Pyaaree Sadh Sangat Ji, as is constantly the situation, how deep down.
the rabbit opening we wish to go. There is that 3rd kind of wedding. That third sort of wedding event is.
to do with the spirit bride. Everyone merging with that Lord, that Spouse Lord that we long.
for in our heart of hearts.That heart bride being who we are, dissatisfied within this globe for. some factor or one more
. Searching for that which is past view. That that is invisible to. come to be visible to us who will provide themselves to us. That enthusiast that we seek out to combine. with in the high sense the truest sense. Only extremely couple of will certainly embark on that union. Master Maharaj explains to us and also. Giani Ji sunaad to us in Rehires Master Pyaree Sadh Sangat Ji. this Bani that joins us with our husband, with our other half when. we concern the Gurudwara to obtain married, is not simply a wedding celebration ceremony. It is that third type of marriage. which we desire to keep in our minds throughout these honored.
four days that we have with each other to find out, to expand, to show,.
as well as to make progress. Just really few have an opportunity to undertake
that we ' re mosting likely to attempt. and also maintain in our minds as go on a trip with.
Or the wedding events of those that we are.
Let us think regarding this spirit bride. For it is said so just yet so perfectly, that you can only ever before hit a. target that you are intending for.
target after that you are never ever mosting likely to hit it. Maharaj is awakening our minds.
They are saying to us “you are. a soul bride-to-be choose your spouse Lord” “for if you are seeking them,.
then you can discover.” If you are not also looking, if our. mind is not also that
way directed, then we are never going to obtain this.
This blessed Shabad of. Master Ram Das ji Maharaj has obtained such a beautiful history. Master Ram Das Ji Maharaj was at
Ram Das Chakk which.
currently consider the Parkarma. They were resting below a drakht, a tree. A very inadequate Gurmukh.
comes to them, a Gursikh. He comes to Maharaj as well as he. drops at the feet of Maharaj he explains that their daughter. was obtaining wed.
In those days everybody. would most likely to a Pandit, the Pandit would set up the. wedding celebration of their little girl.
This Pandit has got a syndicate on.
the provision of wedding celebration ceremonies. For they are the ones that. recognize this aatam dharam.They would take a cost as well as the charge had.
already been paid, it was fifty

rupees. Fifty rupees during that time was.
When the Pandit. The new bride has actually got these stunning clothes,.
“If you do not pay this then” “I “am not going to take on.
The Sikh has come to. “We hear that in the house of Guru Ram. This “history is provided to us by.
Guru Ram Das Ji Maharaj. Bhai Langah exists,.
Bhai Gurdas ji is there. They hear the Ardaas that has actually been made. They count on Maharaj, and they state. “Maharaj we are Sutantar” “we are independent, for you establish us totally free. offer us such a true blessing Maharaj” “that we need to never ever. have to go to a Pandit.” “That we must never ever. have to go anywhere”else.” Master Pyaree Sadh Sangat Ji,. “this history that we have actually been provided, as a lot of our background. does, it sets us free. We assume of Guru Gobind Singh ji.
Maharaj at Vaisakhi, setting us “complimentary.
Producing the Khalsa Panth. Master Gobind Singh Ji.
Expert Ram Das Ji is listening to the. Baba Bhuda Ji listens to the Ardaas and. “You are the Expert, we need.
not go anywhere else.” “Honor us with a Shabad whereby. we can be released from those Pandits” “that we would otherwise. need to go to be wed.” At this specific point. Expert Pyaree Sadh Sangat” “Ji, There ' s a Jagiasu.What is a Jagiasu? A Jagiasu “is that one that ' s. ' asara ', whose wish, is to ' jaag ', is to wake. from “this world.
In front of Maharaj a Jagiasu was rested,. He does Ardaas to Maharaj. “Can you bless us with an understanding.
of what steps, what the Bhumika are,” “What the steps are, what the maarag.
is to wake from this world?” “” ' “Please Maharaj I intend to.
As the Jagiasu has come forward as well as.
of all hearts the giver of all presents, they claim “I will produce. such a Bani, such a Shabad,” “that both your Ardaasa.
will be fulfilled.” “That you will never have. to visit a Pandit to be wed.” “That you,

this Jagiasu, this Gursikh
,. that desires to wake from this world.” “That you will be able to.
In Amir Bhandar, which is one more. Understood as Soohee Mahala.
Chauta by the scholars.” Laavan Di Bani as we. passionately describe it as. And also it is claimed by Baba Amir. Singh in Amir Bhandar that at that time the child. is wed to her hubby as well as that Jagiasu combines with the Lord. That little girl is joined to her hubby, which other spirit bride is.
Guru Pyaaree Sadh Sangat Ji we can
not go. Amir Bhandar, Sant Baba Amir Singh. That was Sant Baba Amir Singh?
Sant Amir Singh learned. Bhai Mani Singh that one that was told to.
Who rather had their body sliced into. That we remember every day in.
our Ardaas ' band band kataye '. ' Khopreea luhaieeaa.
' We mention Bhai Taru Singh Ji,. before that we claim ' band band kataye '. ' Jina singha singhaneean ne dharam. het sees dhite band band kataye.
' That was sliced limb from arm or leg. Bhai Amir Singh did the Katha. of Master Granth Sahib Ji, finished the vichara of 'every. word of Expert'Granth Sahib Ji sixty two times in their jeevan.
Their pupil was Sant Kirpal Singh Ji. He would sit in the Sangat crying.
and they would write Amir Bhandar, calling it after their instructor. The tika was created by Sant Kirpal Singh. yet it has not his name on it.
Bearing in mind where he has come from he dedicates the tika calling it. Amir Bhandar after Baba Amir Singh, that composes this of this Jagiasu.
This is our itihas this. is our grandpas. Expert Pyaaree Sadh Sangat Ji, this Bani.
Currently that we comprehend that context is one that will sign up with. What is the success of this Gurbani? We go to the trainings of.
Master Gobind Singh Ji Maharaj. On one celebration the Gurmukhs.
I am about to share this with you, I am so ecstatic to share this with you. The Sangat come to. Expert Gobind Singh Ji Maharaj.
They state to Maharaj “we become aware of these. gupt rooa these bhuta,
bhreta.” “These ghosts and also demons and all of these.
' They are alukh, they are. “We wish to understand concerning these points.
' Sarab nain aap pekhanahaara. ' That whatever those ghosts see our hubby Lord, Parmatma,. Vaheguru translucents their eyes also. Then all these gupt rooan. 'end up being pargatt before the Singhs'. All of the gupt rooan, all the ghosts. as well as the bhuta that are there they all end up being noticeable,. all of these spirits. They exist prior to Maharaj.
and Maharaj does vichaar. They talk to the spirits
to offer the. Singhs and the Singhneean that are existing that
giaan that they are seeking.
Maharaj inquires concerning their haal. They claim “it is really tough for us.” Maharaj says “tell us concerning your numbers.” They say “there were a lot of. us in the past, there were unginat” “we might not even count how. lots of ghosts there were.”” “Since lately “our panth,.” our individuals “our ghostdom” “the numbers have actually significantly lowered” “they” “have dramatically decreased.
” Maharaj claims “Explain why.” “” They say “in the past in the Sanatan
Dharam” “when individuals would certainly obtain. married around a fire” “for that fire does not. offer any kind of “security.” “We would collect around” and also we would. unbeknownst to the groom and bride” “we would certainly pluck from their hair.” “We would take their hair “such that when” “they would die we. would join them with us.” “They would certainly end up being Bhuta as well as Bhreta for. their own jeevan for their own “karam” “as a result of our treatment additionally.
“Sodhi Sultan Expert Ram Das “Ji Maharaj” “they have brought forth. “This Shabad and now the Gursikh they.
“Because of this our numbers. The mentor, the pharmaan from
. Master Gobind Singh Ji Maharaj was that for a Sikh that we.
recite, 3 mins to recite “. You can do it in even less than that.
Maharaj explains that we should. state this “Bani as part of our Nitnem.
For bhut, bhret can not.” “come within or near those who are
undertaking these chaar.” parkarma everyday in their lives.
Join this with your own Nitnem. If you have no Nitnem, make this the beginning, the. structure of your Nitnem.That we should listen to Laavan Di Bani.
We should exercise the ucharan,. the talking Laavan Di Bani. Along with the ithihaas as well as the arth. we can recognize the definition of it. This parkaran of getting.
Master Ram Das Ji Maharaj. Expert Nana Dev Ji Maharaj.
On the time of Expert Nanak Dev Ji ' s wedding. Expert Ram Das Ji is the 4th form and also Expert Nanak Dev Ji is the very first
formType Guru Nanak Dev Ji says “I decline to obtain wed around the fire,.
The root Shabad with which.
Master” Nanak Dev Ji, from that. Mool Mantar, took the Maha Mantar.
From Ik Ong Kaar.” half of the Mool Mantar.Guru Nanak Dev Ji Maharaj.
Shabad four times. Guru Ram Das Ji would certainly bring us forth. Soohee Mahalaa Chautha Laavan Di Bani and also then.
This is what itihaas does. When we pay attention to our itihaas it jurs us,. it joins us with with our origins, joins us keeping that Shabad from.
whom we have actually come from for whom we have actually probably failed to remember,.
that we can value that again.

This is the context this is the.
background of Laavan Di Bani. With Guru Sahib Expert Ram Das Ji ' s. bakshish, with their blessings we are currently going to start. undergoing the Shabad.
That we can all take a deeper understanding. and also realize that we are inside
.

Giani Ji sunaad to us in Rehires Expert Pyaree Sadh Sangat Ji. Expert Gobind Singh Ji Maharaj. Guru Gobind Singh Ji Maharaj was that for a Sikh that we. Expert Ram Das Ji is the 4th form and also Master Nanak Dev Ji is the very first
formType With Expert Sahib Guru Ram Das Ji ' s. bakshish, with their blessings we are now going to start.

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